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This Chapter outlines the logical steps to writing a good research paper. To achieve supreme excellence or perfection in anything you do, you need more than just the knowledge. Like the Olympic athlete aiming for the gold medal, you must have a positive attitude and the belief that you have the ability to achieve it. That is the real start to writing an A+ research paper.

Focus on a limited aspect, e.g. narrow it down from "Religion" to "World Religion" to "Buddhism". Obtain teacher approval for your topic before embarking on a full-scale research. If you are uncertain as to what is expected of you in completing the assignment or project, re-read your assignment sheet carefully or ASK your teacher.

SELL. The G.O.A.T, is a LIE.

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I m sad to say that the majority of people don t think for themselves, and "buy" what they are invited to by the media, from quite a small range of "goods" on offer. But don t forget we do have democracy: we are allowed to pull a lever, press a button, or mark a cross once every few years. Try anything more than that, eg questioning. and you re a troublemaker. Yes I do agree with your suggestion.

This Chapter outlines the logical steps to writing a good research paper. To achieve supreme excellence or perfection in anything you do, you need more than just the knowledge. Like the Olympic athlete aiming for the gold medal, you must have a positive attitude and the belief that you have the ability to achieve it. That is the real start to writing an A+ research paper.

Choose a topic which interests and challenges you. Your attitude towards the topic may well determine the amount of effort and enthusiasm you put into your research.

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Reality is that these are books (dating back to the Bronze Age in the case of the Old Testament) written by men. A selection of the many early Christian texts were cobbled together into one book by other men at the Synod of Hippo in 393AD (by voting for the ones they wanted to have included); approved, in one form, for use in the Church at the Council of Carthage in 397AD; and subsequently approved, in another form, by the Catholic Pope, and in yet other forms by the various Orthodox Patriarchs. Prior to 393AD different churches had different books - or no books at all - and the canon of the various Bibles is actually no more justifiably ‘sacred’ than any other group of early Christian books - many of which still exist in one form or another, although many rejected texts were destroyed. To further complicate matters, what is regarded as canonical (the books that were accepted), and what as apocryphal (the various early Christian writings that were deemed unsuitable by the various gatherings of learned gentlemen, for reasons never made entirely clear.), depends on whether one is Catholic, Protestant, or Orthodox, as each group took different viewpoints on various texts. The Council of Trent (1545-1563) finally established Jerome s Vulgate version as the official text of the Catholic Church (and even then Jerome had separated the Deuterocanonical Apocrypha from the rest, and put them in a separate section at the back). The Orthodox canon is very similar to the Catholic canon, but with a couple of additions, and a different order. The Protestant Bible is basically the Vulgate (with the Apocrypha cut out by some, but not others).